Evdokia Tygdymaev biography

Checked: Kyzychakova N. Plan 2. Life of Albanka and Todok. The life of children in the war years. Continuous of the family Fedor Mikhailovich. The labor successes of children Fyodor Mikhailovich and Valentina Dmitrievna. In the distant e years, two Arabic boys appeared in Khakassia. From one of them - Hichir went a branch of the Barban clan. In support of the fact that they are Arabs, Azin called one of his sons Arap.

Grandfather Arap Azin was a shaman. According to the stories of his grandmother Todok, he could disperse the clouds in order not to lose Shamanly power, he needed to pick up male souls from his kind that his wife did not allow. And soon Azyn died due to exhaustion of forces. They lived in an eight -walled yurt. Their family had a herd of horses. At the same time, men hunted a cabargu, and in the stomachs of birds, along with stones, they found pieces of gold.

The owner of the family collected gold into a tesock vessel from birch bark with a volume of three liters. The memories of the Todok about the baptism of the Khakasses in the years are as follows: the inhabitants of nearby villages gathered at the tributary of the Abakan River. The people ready for the corresponding ritual stood on ice near the hole. Since there were too many people, the ice was not withstood and all were waist -deep in the water.

The priest dipped each water three times in the water, all women became Marii, and men - Vladimir and Mikhails. Further, everyone went ashore to the so -called table from a long canvas. Among various treats, special attention was attracted by light brown mass in deep cups. Everyone thought it was honey. One old man decided to try it first, referring to his honorary age, took the largest spoon and in his mouth.

Suddenly he jumped out, without saying a word, ran home. Everyone ate, but no one touched the "honey". Returning home, people decided to go to the old man and find out the reason for his hasty leaving. He lay and was waiting for his death, he still had everything inside him. So the old man recognized the taste of mustard after the adoption of Christianity among the Khakasses, in addition to his national, the second - the Russian name appeared.

At a distance of twelve kilometers from a small monoca was the village of Cossacks. After the adoption of Christianity, the inhabitants of the Khakass villages every Sunday and during the holy holidays on horses went to church, which was in the village of Cossacks Big monk. On the way home, the Cossacks often were waiting for the Khakasov. Between the guys a skirmish tied up because of beautiful girls.

In these "battles" the stocky Khakass - Albanchy stood out. The bimips were neighbors with the Cossacks. The border of the Cossack lands passed near the gardens of Arap. The relations of the neighbors were good. They shared plots of land with each other. The clan of the "blaggies" used the work of farm laborers: the son of Arapa Albanka grew up and married the Nerbysheva Todok from the Taban clan.

The husband’s parents built a five -stage house for a young couple, and they themselves remained in the yurt. The house was from larch. They fell a tree, left on the ground so that the upper loose part would rot, and built a house from the core in which thelae still live. After the violence of Yyzyrg, marrying an unloved person, she was hiding from her husband for eight years, but then she reconciled and returned to him.

Albanchs and Todok raised five children: two sons and three daughters. Grandmother recalls: “When the eldest daughter was about a year, the mother -in -law from the father -in -law brought a shaman. He began to shaman on cattle so that he safely suffered frosty winter. The mother -in -law took the sleeping child from the bride to show her shaman. All evening, the child cried and soon died.

" In the end, the shaman was old, he was very ill, and for some reason he constantly rushed, but could not die in any way. Apparently, sins made themselves felt. In his vomiting, people saw children's fingers and nails. In years, collectivization begins in Khakassia. In a small monock, committees of the poor appeared. The members of the committee walked around the village and dispossessed the Ulugbashevs, Kyzychakov and blaggies.

A barn, horses and agricultural inventory were taken from the blaggies. In the village of activists, they called "Askizov." Grandmother called loafers and drunkards "sketches". The family was forced to join the collective farm, otherwise they would have been deprived of them at home. Albanchs began to work in a forge, Todok - for collective farmers "Hyzyl Hyra" baked bread.

Children grew up. Evdokia since the year, Praskovya since the year, Fedor from the year and Ivan from the year. Life has become easier, for their work they began to receive workdays. In the year, a terrible news of the start of the war with the Nazis reached them. In the village it was said that the war would not last long. The first to go to the front young people, and by the end of the year they began to take family.

Todok said that her husband was sent to the front instead of another person. At that time, a document came from the military registration and enlistment office, where the number of people from the collective farm to war indicated. The chairman of Nerbyshev KICIG himself chose someone to send. At that time, they did not take those men who for forty. All departing to the front was escorted by the whole village.

Albanchs with fellow villagers were taken to the Askiz on the van, and from an ascide on a truck in Abakan. There was a grandmother with four children. The oldest was thirteen years old, and the youngest five, and even a father -in -law with a mother -in -law. The eldest daughter began to work on the collective farm, the youngest went to school.Sons helped on a collective farm.

Todok never asked for help from the collective farm, he herself with her sons and neighbors adjusted the hedge, carried firewood. So she continued to cook bread for the collective farm. The chairman allowed her to leave one sheet Shange for children. During the harvest, she still managed to knit sheaves, earned workdays. Letters came from the front. The husband wrote from Leningrad.

When letters came, all the neighbors gathered and read. He passed on hello to all relatives and neighbors. In his letters, Albanchi wrote about people of various nationalities that he saw at the front, that he was once in the city, went to the cinema and repeated repeatedly so that the family was not worried - he would return healthy and unharmed.

Here is his impressions of what he saw: "He saw and talked with them who did not see, he recognized unprecedented wonders." In one letter, he sent money so that his wife bought notebooks and pencils to the children, as the daughter wrote that there was no pencil, and writes with coal. In each letter, he was interested in the health of children. The grandmother of his letters put in a leather bag.

There were one hundred and fifteen of them. The youngest son Ivan gave them to the Abakan Museum of Local Lore. He left several letters at home. In the war in his free time, he made iron stoves for soldiers, as he was a skilled blacksmith. In the year there were especially heavy battles to liberate the Baltic states from the Nazi invaders. A funeral came, which indicated that on August 6, Mikhail Arapovich, the Albanchi, were killed on Estonian land.

The wife was very worried that his body was in a foreign land. She no longer got married, decided to put the children on her feet - to live for her children. Fedor graduated from seven classes, learned to be an accountant and arrived home. The younger Vanyusha studied well, having finished seven classes in a small monoca, continued his studies in Aski of secondary school, then entered the Krasnoyarsk agricultural institute.